Hazrat Ayesha (Ra):
Ayesha (ra) was the daughter of Hazrat Abu Bakr. And the wife of the Prophet (Sa). In this post today, I will briefly mention some of the life of Ayesha (ra) which is applicable to women. Let us not know some of the words of Ayesha's life:
Women to follow:
Hazrat Ayesha (ra) is the daughter of Abu Bakr. He was born in the fourth year of receiving the Prophet. From an early age he was highly intelligent. It was only when he was playing with the puppet that his rational discourse, prudent outlook and skill in decorating toys meant that he would become wise and knowledgeable and visionary in the future. It really was.
The Prophet (peace be upon him) was a Prophet for all men and women. It was his duty to convey the word of Allah to all. There are many laws regarding women, which can be said openly to the wife, not to anyone else.
For this reason, talented and intelligent women like Ayesha (ra) were needed. In this regard, Allah came forth from Pak. The Prophet (peace be upon him) dreamed that an angel wrapped the cloth of Aisha (RA) in front of him. He dreamed this dream not once, but three times. Prophets' dreams are not just dreams! Their dream is a revelation from Allah Pak. The Prophet (peace be upon him) realized that the order had come from Allaah to marry Ayesha. The prophets disobeyed the command that comes from Allah. So even after reaching puberty, the Prophet did not object to marrying Aisha.
This is the tenth year of the prophet. Ayesha (RA) is only six years old. This year, Khadija (Ra) went after. After the death of Hazrat Khadija (RA), Khawla Bint, with the consent of Hadhrat Rasool (RA), offered his marriage to Ayesha's mother, Umu Roman. Umu Roman did not comment at that time. She reported the matter to her husband Abu Bakr (RA).
Earlier, Abu Bakr (ra) had promised to marry Hadhrat Ayesha (ra) to the son of Ibn Mut'am of youth. Upon hearing the Prophet's proposal to his wife, he said, "I promised the young man, 'I will marry Ayesha to her son.' What can be done now? I've never broken a promise in my life. But! The command of God is not disobedient. One day, Ibn Mut'am of the youth said, "If I marry Aisha for my son, Islam will enter my house." I see no need for this wedding. Abu Bakr (RA) was relieved to hear this. He married Ayesha (ra) with the Prophet (peace be upon him) in the midst of Hazrat Khawla (RA).
After the marriage, the Prophet (peace be upon him) stayed in Mecca for three years. In the thirteenth year of the Prophethood, the command to emigrate from God came. He left Abu Bakr (Ra) with his family in Mecca and emigrated to Madinah. Hujra (small hut) was built next to the mosque for the residence of the Prophet (peace be upon him) in Madinah.
After the construction of the Hujra, the Prophet (peace be upon him) sent Zaid bin Harissa and Abu Rafique to Abu Dhabi and Abu Bakr and Abdullah bin Uriakit to bring their family members to Madinah. Within a few days, he returned to Medina with two family members. Upon reaching Madinah, Ayesha (RA) became infected with a fever. In the heat of the fever the hair of his head went up. Often he recovers after suffering from ailments. Once he is fully healthy, he again gives his mind to the girl-friendly sport.
At that time Hazrat Ayesha (RA) was nine years old. His mother, Umu Roman, wanted to celebrate his marriage at this time. Neighboring Ansari women were invited to attend the event. Almost all of them assembled in the cottage of Abu Bakr. But! Hadhrat Ayesha did not know anything about it. He was playing with the Sakhis as before. Outside the room, they were rocking with them. This time he heard his mother's call and went home. The mother washed her face and hands and brushed her head.
Ansari women greet Ayesha at Mubarakabad-Marhababa. At this time the Prophet (peace be upon him) brought Tashrif there. The ceremony is complete. Hazrat Ayesha (RA) was sent to her husband's house. Aisha was married for three years in the month of Shawal. After three years, she was sent to her husband's house today in the month of Saul. The Arab people regarded the month of Shawwal as ominous. The Prophet (Sa) chose the month of Shawwal as a marriage for the purpose of rejecting this erroneous concept in Arabia.
Hazrat Ayesha (ra) herself said, I was married in the month of Shawal and in the month of Shawal I was sent to the husband's house. But! I was happier than everyone else in my life. Because! The love between the Prophet (peace be upon him) and the Prophet (peace be upon him) was indescribable.
At the end of his life, he said, Hazrat Ayesha (RA) is most dear to me in the world. The only one of the Prophet's co-religionists was Ayesha (Ra), a virgin, all of whom adopted another husband before marrying the Prophet.
Hazrat Ayesha (RA) said, "Only when I was under my mattress in my house, was the revelation sent to the Prophet (peace be upon him). No other wife has done that in the house. The Prophet (pbuh) took a bath with me from a pot. He did not bathe with the other wife. The Messenger of Allah with his head on my chest in my room passed by.
When the Prophet (peace be upon him) died, Ayesha (ra) was eighteen years old. Her marriage was only nine years old. During these nine years he was able to attain higher education and immense knowledge. He had immense knowledge in all sections of the Quran, Hadith, Tafsir, Fiqh and Fatwa, as well as in Islamic education. During the Khilafat of Hadrat Abu Bakr (RA), Hazrat Umar (RA) and Hazrat Usman (RA), he used to issue fatwas. The eminent companions who had long learned knowledge of the Prophet (peace be upon him) also came to Hadrat Aishah and corrected him when he was mistaken.
Allama Jalaluddin Suyuti has prepared a book, combining the issues revised by Hazrat Ayesha (RA).
If no solution could be made to solve the complex problems of the Shariah, then the great scholars would have sought refuge from the Prophet (peace be upon him).
Hadrat Abu Musa Ash'ari (ra) said that when the scholars came to Hadrat 'Ayesha (ra) on a complex problem, he had the right knowledge of the solution.
The Hadith texts describe 2210 Hadiths from Hadrat Aishah. According to some scholars, one-fourth of the provisions of the Shariah have been described by the Prophet Aishah. The number of those who have described the Law of the Law are thousands. If only one-fourth of the provisions of the religion are mentioned from the Prophet (peace be upon him), then the depth and abundance of his knowledge can be easily realised.
Not just that he was unique in theology. He also had immense knowledge of literature, poetry, history, genealogical sources. He remembered long poems of dark-age poets. She was one of the most scandalous women in the world at that time.
After the death of the Prophet (peace be upon him) he lived for forty-eight years. He has spent a long time in the preaching and teaching of religion. If women like him did not ignite the luminosity of knowledge, parts of the Muslim world would have sunk into the darkness.
At the age of sixty-six years, Hazrat Ayesha (ra) died in 6 AH. At this time Abu Huraira (ra) was the ruler of Medina on behalf of Marwan. He was the one who taught Aisha's funeral. According to his will, he was buried at night in the rest of the cemetery in Madina's Paradise. Qasim ibn Muhammad, Abdullah ibn Abdur Rahman, Abdullah ibn Abu Atiq, Urwa ibn Jubayr and Abdullah ibn Jubayr came down on him.
The first two were the nephew of Hazrat Ayesha (RA) and the last two were his nephews. Abdullah bin Atiq was his brother's grandson.
Hazrat Ayesha (RA) was unique in the study of the Qur'an and Hadith, knowledge, wisdom, characteristic qualities, prudence and foresight. There was no one else like him. He is still luminous in the hearts of Muslims by utilising every moment of his life for the benefit of knowledge and religion. He has always been a follower of Muslim women.
Source: Sahihul Muslim, vol. 2, page no.25.
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